What’s My Class? Part I

It was always a fad in the United States to say that one worked their way up from the working class. Even President Trump tried it during his campaign but his inheritance of three thousand apartment units in Queens kinda ruined that, so he stuck to sounding as if he did — he does a great job of it. The latest fad is to be oppressed. Everyone is doing it. The point of this blog contemplation is not to promote class or classism as oppression or as an excuse for anything that goes wrong in society or in one’s life. My purpose is to describe class as it is as a fact of reality in the same way physics must accept the four basic forces — gravitational, electromagnetic, strong, and weak — as the means for describing physical interactions. Class is the foundation means for describing social interaction. Racism is a subset of classism. Just as physics may some day do away with the four basic forces to replace them with an alternate theory of physical interactions but it will always have physical interactions, some day we may eliminate racism to replace it with an alternate type of class subset struggle but we will always have class struggle. Unlike Marxism and its progeny, this contemplation does not include a means, belief, or contemplation for an eventual proletarian or other revolution that will eliminate class. My desire is for the United States to do what the Roman Republic and then the Roman Empire did: acknowledge class as a necessary attribute for social construct survival and explicitly incorporate it into our normative constructs such as the law instead of living the delusion we are classless and suffering the resulting waste of valuable resources and social energy on this delusion and its associated wasted hate instead of discovering, exploring, and conquering the universe. There are plenty of other things in the universe for which we need the power and clarity of hate other than for hating each other.

 

History is class struggle; eliminate the struggle and we eliminate history. Regardless of any hate I have for specific humans, I do not hate humanity to the point of wanting its historical annihilation. So, I am forced to accept class structure and classism as a necessary part of life. All the known forces of social construction of either quantitative or qualitative progress can be traced to class struggle interactions. There may in fact be a loving God who loves humanity because this is the only ontological means by which to explain how humanity continues to exist and prosper despite having no epistemic and metaphysical clue as to what is going on or what we are doing including being completely ignorant as to the meaning and purpose of our existence. However, it is also undisputedly true that this loving God proved by this existential ontological proof loves some of His creations more than others. Which is fine, He is God, He can do whatever the f__k He wants to do. Ultimately, God is Power. Why God hates the poor is a question contemplated by a separate podcast at Sand Pebbles Podcast / Theology. It is only their hijacking of Christian ideology telling us that God loves us that has given patricians the arrogance to question God by their moral and ethical standards. If one is going to judge God, my demand would be at least to do so with the integrity and honesty of doing it out of the will-to-power clarity of hate and its morality deciding it is better to rule in hell than to serve in heaven instead of hiding behind hidden Christian ideology. The problem with such integrity and honesty in morality and ethics is the same problem that honesty and integrity create in all social constructs: it defeats the will-to-power. It is much easier to achieve power by pretending one does not have a will-to-power.

 

So, everyone wants to be oppressed in order to oppress. We need to find a means, attributes, method, or technique by which to separate the posers from the real thing. In one sense, this is impossible because everyone can find some item of oppression in their lives — even patricians have some misery in their lives. So I must limit myself here to oppression by class. At present in the Eastern world, this is easy to do by economics. If one is still suffering unnecessary famine and disease and living on subsistence farming in the 21st Century earning a few dollars a month, one is by definition oppressed. In the United States, even the poorest live better than most of the world, so this attribute is not a universal but is definitely an accurate one when it applies. Until law hijacked Christian theology, we could use the law as our guide. Chattel slavery of and by all races is an obvious example but there are an uncountable number of means by which the law in history intentionally protected and maintained class oppression. In fact, this is the entire purpose of law, to maintain order and the status quo in the historical class struggle. The oppressed only achieve temporarily victories by illegal acts with the class war always eventually lost to the law; no need for me to quote again Orwell’s 1984 description of the omnipresence of the High, Middle, and Low as I have done previously. The question is what attributes, method, or techniques will give us this needed guide for differentiation? I am going to try to review some specific examples of posing to see if there is a pattern.

 

Coates is a bad example to analyze because he is such an obvious fraud. Even a basic cursory review of his writings and history shows him to be a poser as I have done in previous essays and as many other writers have done. He is only relevant to the extent he serves as a specific attribute of being a poser: anyone that thinks Coates is or has been oppressed is clueless as to the reality of class struggle and thus must be from a patrician class. We need more general guidance.

 

I have recently come across a more subtle example of posing as the oppressed consisting of a speech given by my classmate from Harvard Michelle Obama at a Tuskegee University commencement. The speech contains the usual commencement posturing and nonsense in which Ms. Obama, a Princeton and Harvard Law graduate who grew up upper middle class with educated parents and who after working as a corporate attorney for ten years decided to retire to be the wife of a rich man, gives advice to supposedly oppressed college students that has very little to do with reality but at one point states the following paragraph that can help us:

Instead they will make assumptions about who they think you are based on their limited notion of the world. And my husband and I know how frustrating that experience can be. We’ve both felt the sting of those daily slights throughout our entire lives — the folks who crossed the street in fear of their safety; the clerks who kept a close eye on us in all those department stores; the people at formal events who assumed we were the “help” — and those who have questioned our intelligence, our honesty, even our love of this country.

Let us go over the “sting” of those “daily slights” suffered throughout their entire lives.

 

“[T]he folks who crossed the street in fear of their safety”. Do not know what neighborhoods she grew up or lived in but it was not any type of working class or other lower class neighborhood of which I have ever known or studied; must be some upper middle class — white, black, or whatever — neighborhoods because they are the only ones that fear black people. Rich white people including those that are black might fear black people but not in my neighborhood. If she or her husband had come to my neighborhood, people would cross the street to confront them, tell them to leave, and physically threaten them if they did not. True racism does not involve fearing blacks or any race, it involves hating them. The same would happen if you had the wrong street colors on or where from a different ethnic neighborhood than the one in which you were in. Growing up, I wanted and wished that greasers and bigots would have had crossed the street when they saw me, it would have made my life much easier. If she really wanted to help the oppressed than she should encourage such fear of them by the oppressors because fear by the oppressor of the oppressed is a good thing; it gives the oppressed leverage to get concessions from the Powers-that-be. Thus, we have the first attribute of posers: if your alleged oppression consists of passive/aggressive acts or of simple verbal abuse, you are not oppressed — oppression must involve physical violence.

 

“[T]he clerks who kept a close eye on us in all those department stores.” If the close eye was not a compliment because she was a good-looking woman but was something insulting or threatening than why did she not say something or at least stare back? Thus, we have the second attribute of posers: they expect others to fight their battles or do their killing for them.

 

“[T]he people at formal events who assumed we were the ‘help’”. I and my family are the help. Despite my present Harvard degree and my having worked my whole life, I still am the help, and I am treated as the help by corporate lawyers like Michelle Obama and her spoiled rich kid patrician husband and now most likely by their children at their private upper class schools. I respect the “help” and being compared to hard-working working class families who have worked their whole lives to support themselves and their families by being the “help” is a compliment not an insult — so f__k you. Thus, we have the third attribute of posers: they have nothing but contempt for the oppressed they pretend to be and pretend they want to help.

 

“[T]hose who have questioned our intelligence, our honesty, even our love of this country”. Given the above three attributes, unless you are doing them intentionally, we should be questioning your intelligence and honesty. As to “love of country”, this raises a subtle issue. Patricians are really citizens of the world; ultimately, they all have the same interest of maintaining their power regardless of their country of origin. However, if one of them breaks this code of power, they are also very willing to kill each other to maintain it; or, at least that is how it used to be before modern Technological Society. Now, they no longer need to lead from the front and kill each other off; now, they just kill the citizens of their respective countries and do so from a safe distance using either machines or professionals. President Obama even had no problem with using drones to kill off United States citizens, so he is definitely a citizen of the world. So, I am unclear as to whether this is an attribute, means, method, or technique of patrician power. This question of love of country for the moment is an open issue.

 

So, we have at least these three attributes by which we can distinguish the oppressed from the posers. There may be more, and I will continue to contemplate and look for attributes, means, methods, or techniques for distinguishing posers from the real thing.

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