This next essay dealing with this question was supposed to deal with the issue of whether God is moral. However, I’m going out of context for this essay because of comments that I have received. Some still say that the question of why God hates the poor is the same as asking why God allows good and evil. It is not the same question. I’m going to use the argument for “intelligent design” as a means to further explain and differentiate why my question is distinct from and is not the same as the question of why does God allow good and evil to exist.
The argument called intelligent design is made by its proponents as an argument for the existence of a personal God in opposition to some evolutionists who argue there is no such God. Logically, in terms of the nature and philosophy of science both arguments are essentially nonsense because neither argument is scientific. Statistical analysis and correlation are all modern science needs to be science. This essay series does not deal in the philosophy of science so I will not deal with the nature of evolution nor philosophy of science but only contemplate the intelligent design argument as a means to specify and clarify the relationship between God and the poor. The argument from intelligent design is substantively unsound and a fallacy because there is no intelligent design in the universe. From the smallest part of reality and onto the largest and from the smallest event in history and onto the largest historical events, reality and history is ruled by arbitrary and random acts. Everything in life is essentially decided by luck, despite popular opinion to the contrary. For example, even supposed obvious differences in good and evil in popular opinion between a Winston Churchill, Franklin Roosevelt, and an Adolf Hitler and the events of which they were a part are not the result of any inherent differences in the universe, in their nature, or any intelligent design, but of pure luck. With a change of birthplace, parents, education, and class upbringing, the places of even such obviously different individuals in history as hero or villain would easily have been exchanged. In fact, five hundred years from now historians will treat these three as equals. If anything, historians will investigate and write about how Churchill and Roosevelt got away with their many historical blunders and outright evil acts to cause human suffering that created the power of a Hitler.
Reading, writing, or crying about genocide, fascism, Nazism, or whatever the latest fad evil political -ism may be and dividing historical individuals into heroes or villains is a shallow understanding of the absurdity of life, history, and the universe. Only those ignorant of history divide history into the good and the bad and into heroes and villains, male or female, of one race or of no race. Regardless of the majestic greatness of one’s heroes or the despicableness of one’s villains — be it a Churchill, Hitler, Muhammad, Martin Luther King, Nelson Mandela, Gandhi, or whoever — the historical good or evil of individuals and of social constructs is not the substance of reality. Such concepts of good and evil, hero and villain in history are purely results decided as a matter of luck and the roll of circumstantial dice. The winners in life need not ever worry about morality, ethics, or the law; such are concerns only for the losers. Simple creation of historical heroes and villains gives meaning to one’s life and creates a simple morality of good and evil that ignores the banality of evil and the haphazardness of both good and evil in daily existence — that is in individual life, the only reality of which an existentialist is certain. If Hitler had died in his youth in the trenches of the Western Front or during one of the first half-dozen assassination attempts upon him, he would be remembered as a courageous recipient of two Iron Crosses who died for his country and for workers’ rights — in fact, if he had died during one of those early assassination attempts upon him, he would probably to this day be remembered as a hero and martyr for socialism. In which case, Churchill — if remembered at all — would be remembered as he was known during World War I: a self-aggrandizing, dishonest, ambitious, political hack psychopath from a rich family whose fortunes he squandered and who was responsible for the Gallipoli Campaign disaster. Muhammad is essentially a 7th Century Hitler who succeeded in creating a one thousand year reich and thus as victor is a prophet instead of a villain. Dr. King and Mandela were lucky to have racism as their opponent. As exhibited by their sexual conquests of women, patrician personal ambitions, and political shrewdness to take credit for the work of others and to let others do their killing and dirty work for them, they would be just another 1984 O’Brien will-to-power conqueror if they had a more sympathetic opponent. Gandhi was a racist patrician wife-beater who was lucky to have others do is killing for him. Such individuals are not really individuals but social construct values created for marketing purposes by patricians.
The reality of history is that 90% to 95% of individual humans regardless of status in life as poor, rich, slave, free, beggar, worker, and so forth if put in the right circumstances would knowing and intentionally kill every other human being or watch idly as others knowing and intentionally kill every other human being — including eventually those watching. The only difference for the modern patricians of our Technological Society is the law allows them the power to have others do their killing for them. The individuals who make up each of these two classes of bound variables arbitrarily and randomly change each moment of life. The heroes who make up the 5% or 10% at any given moment who would rather be killed than kill another or watch another be killed will move over randomly and arbitrarily as a coincidence of sometimes insignificant changes in circumstances to the other set made up of killers. Meanwhile, some of the killers will at that same moment transfer over to become heroes. Thus, the existential reality is that 100% of individuals under the right circumstances would knowing and intentionally kill every other human as a matter of brute and irrational or even rational force.
It is pure luck that has made one set heroes and the other villain. And the same is true of all heroes and villains throughout history. The real intelligent design of the universe is more analogous to a poker game in which God is the dealer, calls the games, knows the players, and sets the antes, raises, and bets. Not only does He know the players and the cards, but He made the players, who are what they are because He made them in the same way that He made the cards and thus the probabilities are what they are because He made them. In theory, giving God the benefit of a doubt by assuming that He does not cheat and by assuming quantum randomness not deterministic classical randomness, we can say He does not control the outcome of each hand nor of the game. These are decided purely by the luck of the draw, the probabilities of the given deck, game, and hands, and on each player’s ability to read the probabilities and the other players. In theory, this game universe is an empirically just and fair universe in which there really is no good or evil. The best player wins and deserves to win. No one can say that it is an evil that the best player wins nor in any practical sense can we say that it is unjust that the best player wins and the loser loses.
It becomes unjust, unfair, and evil only when we bring morality into the mix and by that I mean we view the game from outside of the game. The best player, given his God-given abilities, at any given time can do nothing but win. And the worst player, given his God-given abilities, at any given time can do nothing but lose. The reality of this card game universe in which the winners and losers are set is really much worse. As the dealer, God is entitled to call the ante and to set the highest bets and raises. If He calls a big enough ante, bet, or raise, many people are excluded from playing, let alone having any chance of winning — even assuming they had all equal other abilities to win.
In the big picture of this card game universe, it does not really matter whether player A, B, C, or D wins, as long as they keep playing to keep the universe going. To make matters worse, God creates the players so that they will only play if there are winners and losers. No one who wants to play in this card game universe is going to keep playing if there are no winners or losers. Everyone wants and believes that they can be a winner until it is too late. Why would God design such a universe to favor some players over others? Of course, many noncompetitive altruistic types who may be reading this would see an easy solution to the problem: simply don’t play. But that is equivalent to saying simply do not play the game of life and ignore the way the game is designed. This is easy to say if you want to live the life of a hermit waiting for Christ to return in the Last Judgment, then it’s easy to say don’t play the game. You are essentially choosing death. However, if you want to live, prosper, or at least survive in the real world, you have to play the game, and you have to play to win. Or otherwise, those who only care about winning take everything you have: mind, body, and soul. God is God, so there’s nothing stopping him from creating such an unfair universe. But also, there’s nothing stopping Him from not creating this game, so why does He do it — instead of creating a different one that is fair? Is God moral?
In the perspective of my poker game example, it seems that this question is one of justice or fairness because He treats some creations better than others, but it really isn’t. Justice and fairness only have meaning in relation to a morality. Is the question of whether God is moral the same as asking whether He is just or fair? Now that you hopefully understand why I differentiate the question of good and evil from the question of why God hates the poor, I will go back to the intended next question in this series, is God moral?