Why Does God Hate the Poor: Virus Supplemental Part II

The individual is in a dilemma: either he decides to safeguard his freedom of choice, chooses to use traditional, personal, moral, or empirical means, thereby entering into competition with a power against which there is no efficacious defense and before which he must suffer defeat; or he decides to accept technical necessity, in which case he will himself be the victor, but only by submitting irreparably to technical slavery. In effect he has no freedom of choice. — Ellul, Jacques. “The Technological Society”. Vintage Books: N.Y., N.Y. (1963) p. 84.

From a will to power perspective, the last few weeks of mass hysteria have been Technological Society (“TS”) at its best and one of its finest works of art. Not just one nation’s culture but the entirety of world culture has changed drastically and substantively without any bloating bodies strewn about the streets or blood running in the gutters — no armies and navies fighting, no extermination camps, no mass rallies of armed crowds roaming the streets, no cities covered in volcanic ash, no cities swallowed by earthquakes, and none of the other natural or historical events that usually are the foundation for cultural revolution. Complain about it all you want and call the Powers of TS names such as corporatism, capitalism, communism, neo-liberalism, socialism, or whatever, but the factual reality is that the Powers of TS ordered everyone to imprison and isolate themselves and everyone followed orders — cleanly, easily, antiseptically, and without any fuss or protest. In fact, any protest would seem monumentally evil because the orders get their validity based on the innocent deaths of some elderly and other sick who most likely would have died of something else instead of the virus anyway; since they would have died anyway, TS does not even need martyrs or human sacrifice to achieve cultural revolution. The Powers of the past must be rolling in their graves admiring the beauty of this exhibition of power for the sake of power.

Of course, the bodies and blood are still there. Just the higher suicide fatalities resulting from the forced isolation will most likely cancel out any lives saved by this pandemic cure. Even before the collapse of the world economy, on average 15,000 5-year-old and younger children died each day from malnutrition, under nutrition, or starvation; no doubt, these deaths will now go up by thousands more daily with global economic collapse. The educational system was barely educating the working classes as it was; now that they have lost a whole semester isolated at home while the upper classes afford on-line education and tutors for their children, I doubt they will ever catch up and will be permanently under-educated. The massive destruction and loss of life caused by the pandemic cures will far exceed the number of lives of the elderly and others it supposedly saved but this destruction and death will be hidden and not in the mass propaganda describing and explaining its history and thus they do not matter.

As always in TS, it is tough to make conceptual sense of what is going on because there is so much going on, no one knows what is going on, and no one knows what they are doing. Yet, not only does everyone go about pretending they know and talking about how much they know, but then from their tower of ignorance they pass judgment on the lives of others and decide what others ought to be doing as a matter of ultimate normative value — define the morality and ethics of the state of affairs. Most of the time it does not matter and is just yalking with no value other than perhaps as aesthetics in some form, but when those doing the yalking have the power actually to enforce their value judgments upon others, it does matter and it matters big time. At that big time moment, in just a few weeks, even without any natural catastrophe or war but peacefully through the monopoly on violence that is the rule of law, world culture arbitrarily and randomly changes drastically, substantively, and forever. This is the will to power freedom TS grants its gods.

What about the rest of us? Unless one is suicidal, as Ellul eloquently wrote, acceptance of TS is required because it is “a power against which there is no efficacious defense and before which [we] must suffer defeat”. But, does the acceptance of technical slavery allow for any substantive freedom of choice for the will to power of the technical slave? How does the technical slave continue their will to power struggle and thus continue class struggle so history may continue?

In terms of being naturalized to reality, TS on the surface appears to deny the rest of us freedom of choice as we become bound to technical slavery. However, as I have argued elsewhere in more detail (Such as at Existential Meta-Ethics ), the acceptance of material technical slavery in order to be a victor in life through the material prosperity it gives does not necessarily negate substantive freedom of choice for the human mind and the will to power of the individual soul. Technical slavery is not unnatural or an anomaly, it is the natural flow of history. This recent Wuhan Virus events and the associated mass hysteria further elucidate my arguments that nihilism allows for nihilist Acceptance: we can knowingly and intentionally accept our fate in life but without loving it and without making it our life’s meaning in order to give meaning to our life and our lives. This new school freedom of choice is founded upon what was once old school theological agnosia; it is the freedom nihilism grants us even while physically imprisoned and most definitely while technically imprisoned by the will to power given to the Powers of TS by its godless Fates or even by God. This nihilist freedom of Acceptance is a freedom not even granted the Powers. Ultimately they need godly power over us and, if God is in fact the source of all authority, they need the God who grants this will to power so as to give meaning to their lives. We however do not need godly power over them nor any godly power over anyone including over ourselves to give meaning to our lives. Ultimately, the Powers need us but we do not need them. This is their one weakness that must be exploited so as to struggle and to overcome them and ourselves to defeat out technical slavery. This Acceptance gives nihilists the power not only to reject the Powers but also to reject God or to accept God: the ultimate freedom of choice and the ultimate godly power.

Pragmatically, we must first see that Acceptance of technical slavery in TS is not something that we should see as a weakness or as an existential bad faith surrender to lack of authenticity or whatever other phrases about which the some hypocritically pontificate to ignore their own status as technical slaves. As a matter of practical reality, in addition to being conceptually necessary, to be a victor in TS for anyone who is not one of its gods regardless if one is a simple proletariat or an intellectual proletariat requires one accept technical slavery. There were never any “good old days” nor any “noble savage” who had a greater freedom than anyone living in TS including any wage slave workers in TS. In the past, workers may have had a different kind of freedom but it was not any better. If one’s hunter-gatherer tribe or ancient classical tribe became too tyrannical, for millennia workers including slaves — if smart and lucky enough — had the freedom to run away one day and to start another tribe in the next valley, hill, or wherever they could survive. This type of freedom however requires the knowledge of how to survive in reality as-it-is and does not allow for the freedom of creating reality as it ought to be. This old school freedom is missing in TS and gone forever. It is a different type of freedom but not any better or worse than we have now consisting of the freedom to decide how reality ought to be — to declare “God is dead” and pretend we mean it.

The last century or so of human history despite all its problems has been the most materially prosperous and peaceful time in human history in which while growing from one billion in 1900 to more than six billion population in 2000, workers have for the first time in human history enjoyed freedom from: chattel slavery; world famine; true plagues of truly pandemic proportions such small pox, polio, measles, the Black Death, the Antonine Plague, and many more deaths that lacked any cure or any concept of a cure; unsanitary water; unsanitary living conditions; world pestilence; locusts causing mass suffering; mass sufferings due to the vagaries of weather and nature; and much more. The freedom to change one’s tribe at will simply by physically leaving one’s social constructs allows one to look and admire the heavens from any place on earth but it cannot give one the power to actually discover, explore, and conquer the heavens. TS gives us freedom from material imprisonment so that we are free to confront the reality of imprisonment of the soul and its mind in this meaningless life if we have the courage to do so.

This confrontation is a necessary aspect of TS that cannot be eliminated because it flows naturally from the nature of its technique though it can be ignored if one lacks the courage to confront it. One can see this necessary aspect of its nature working in the simplest of techniques in which pragmatics provide a foundation for a will to power leap to creation of morality and ethics. For example, if one pragmatically needs a bridge for the purpose of carrying 5000 tons of vehicles, one does not engineer a bridge capable of carrying 5000 tons of vehicles. I am not sure what the engineering standards are these days, but most likely the technique for the technology of building a 5000-ton load bridge is to engineer at least a 10,000 ton load bridge and mostly likely a 40,000 or more ton load bridge depending on one’s arbitrary and random choice of the morality and ethics of such risk decisions. Likewise, if with certain conjectures or assumptions, medical technicians build a modeling of the Wuhan Virus in which millions of persons die, this leaves open the option for calling it a pandemic and for the Powers of TS to use their power to define morality and ethics so as to force self-imprisonment and social isolation and so forth for all. Why would they do it for this model instead of for the 15,000 five-year-olds actually dying per day model or for any other modeling for problems that have equivalent or worse scenarios? Again, respective to the godly exercise of power as an end in itself, asking for such an explanation is a meaningless question and misses the point of godly power just as it does respectively for the power of God. God is power; the gods of TS are power. The gods of TS just as with God can do whatever they want when they want to do it — power is an end in itself. The fact they can arbitrarily and randomly exercise their power of creating morality and ethics purely as a will to power is a necessary aspect or attribute of their power; by definition, morality and ethics is in their power to define.

The spiritual questions of freedom of the soul and mind for meaning in life are the same in TS as they always have been. In fact, TS allows for the existence of the intellectual proletariat and their freedom — which is based not on knowledge but on ignorance and verbiage to hide ignorance — to work on these questions. The intellectual proletariat technical slaves appear to be above slavery because it is their technical task to sit in the stands and criticize the techniques of those slaves struggling in the blood and sand of the arena, but in the end they are just as expendable to TS as those struggling below. These questions of freedom in TS, instead of being expressed by shamans in religious or mystical expressions or even by the Platonic contemplations of philosophers as expressed in the past, are now expressed in popular media and aesthetics by post-modern shamans through aesthetically pleasing phrases that are in denial as to their equally religious, mystical, and Platonic nature: such phrases as authenticity, inauthenticity, angst, bad faith, despair, slave morality, master morality, the self, the other, self-identity, whiteness, blackness, and all the other post-modernist favorites complaining about the weaknesses of the “herd” as they like to call wage slaves among themselves as they look down on us from the stands while pretending to empathize with us. Again, the concepts are different but not any better nor worse. What there is now is the freedom to be purely aesthetic about these concepts and to ignore their pragmatics.

In prior cultures before TS, when exercising the freedom to leave and to create a new culture, one had actually to know how to physically survive; if one did not pragmatically know how to survive in reality, one did not survive reality. This was true as much of the tribal shaman as it was for the tribal hunters and gatherers; even the tribal shaman needed to know how to hunt, farm, gather food, and so forth and needed a record of success or the tribe would find another and the shaman would starve. Such is no longer true. The power of aesthetics in TS allows for survival independently of having any pragmatic knowledge of survival or of reality other than the ability aesthetically to create delusion more real than reality or to create what reality ought to be through fictions and verbiage. It no longer matters if our TS tribal shamans have any record of success or any record other than being able to convince through propaganda that they ought to have a record of success. Even failure can become a successful basis for power in TS if one controls the successful propaganda techniques available in TS.

If you look at how most of the proponents of the above aesthetically pleasing terms actually lived their lives instead of how they preach others ought live their lives, the practical reality of their necessary conceptual Acceptance of technical slavery in their own lives so as to have the freedom to complain about it is easily seen. If it is good enough for them, it is good enough for the rest of us to accept and to go on to the bigger questions of freedom of the will to power of the individual mind and soul. For example, even for Jacques Ellul, he had his chance explicitly to fight the last explicit imposition of technical slavery upon the world during World War II; he instead spent it making a good living as a potato farmer in Vichy France selling his product into the high demand created by TS and its World War II so he could survive to be critical of TS once liberated. Vichy France provided post-modernist hero Foucault with the formal education and the freedom to engage in his sexual escapades so that after liberation he could go on to complain about the West that liberated him and their supposedly destructive and oppressive power over the individual — though apparently he was not really seeking liberation nor needed liberation and could have continued living the life he wanted just as well under the tyranny of fascism or under the tyranny of communism as long as they left him alone to satisfy his sexual desires including sexual needs involving minors. The greats like Sartre, Beauvoir, and even my working class hero Camus and many more preachers of authenticity spent those World War II years — again, the last great opportunity for explicitly struggling against explicit technical slavery — enjoying the cafes of Paris and Marseilles and the critical adulation of both Vichy and German literary critics. These examples are countless. Intellectual proletarians are technical slaves as much as the rest of us but are simply in denial as to their status. Those who were or are not able to accept their technical slave status usually died fighting it either at the hands of others or by their own hand in physical or spiritual suicide.

Camus at least during his war years developed the idea of his book The Plague which is being rediscovered in this recent mass hysteria by the intellectual proletarians of the New York Times, the Washington Post, National Public Radio, and some others while completely ignoring — or not realizing — that the plague in The Plague was an allegory for fascism and Stalinist communism. They have also ignored the relevance to the recent mass hysteria of such books as Orwell’s 1984 and Huxley’s Brave New World. Most definitely, they have not rediscovered Friedrich Hayek’s Road to Serfdom (“‘Emergencies’ have always been the pretext on which the safeguards of individual liberty have eroded.”).

It is the success of TS in creating freedom from material imprisonment that is its most powerful technique for creating spiritual and mental imprisonment through technical slavery for those who either lack the courage to face this new school type of imprisonment or who enjoy their technical slavery as acceptable mental and spiritual meaning in life. One of the reasons the recent Wuhan Virus has resulted in mass hysteria is because a large proportion of the world population especially in the West has gone their whole life without ever experiencing death or unbearable physical or even deep tragic emotional pain or emotional isolation from society and most definitely without experiencing actual plague, pestilence, famine, war, or anything approaching catastrophic social collapse. This is good; as I have said before, given a choice between my child growing up in a world of violence in which by necessity only the strong and the fittest survive accustomed to the traumatic misery of life or of their growing up in a peaceful world in which all survive and the strongest must by choice work at being fit and strong to the traumatic misery of life, I will always prefer the latter peaceful option. In the latter, the pragmatic reality is that the weak as well as the strong will survive thus perhaps weakening the chances of survival for all and the chances of our exploring, discovering, and conquering the universe; but, since one never knows whether you or your children will be among the weak or the strong, if possible, my love for myself and for them would prefer the latter option. T.S. makes the latter option more practically possible, acceptable, and workable than in any prior time in history.

So, given that acceptance of technical slavery is necessary to be a victor in TS and thus in life, it is not something of which workers should be ashamed or be ridiculed as bad faith lack of authenticity or whatever ridicule elitists have of those who are not their gods. The important question is what freedom of choice does nihilist Acceptance of this new school slavery give to those who have the courage to confront the mental and spiritual aspects of this technical slavery? The answer is that there is a will to power freedom of mind and soul possible for the technical slave. It is founded on a new school nihilist version of the old school concept once know as theological agnosia from the philosophy of Pseudo-Dionysius or Dionysius the Areopagite: “unknowing” or agnosia is not ignorance or absence of knowledge as ordinarily understood but rather the knowledge that no language can express that which is beyond and above language.  TS will always have gods who know what ought to have ultimate value and how others ought to live their lives. For the rest of us, the power of our will to power is to live without knowing either. The gods of TS will always convert their knowledge of good and evil into morality and ethics with its final attribute of violence. For the rest of us, the power of our will to power is to live without this knowledge and without this attribute.

Why Does God Hate the Poor: Virus Supplemental Part I

The individual is in a dilemma: either he decides to safeguard his freedom of choice, chooses to use traditional , personal, moral, or empirical means, thereby entering into competition with a power against which there is no efficacious defense and before which he must suffer defeat; or he decides to accept technical necessity, in which case he will himself be the victor, but only by submitting irreparably to technical slavery. In effect he has no freedom of choice. — Ellul, Jacques. “The Technological Society”. Vintage Books: N.Y., N.Y. (1963) p. 84.


The last few weeks of mass hysteria have been a rich source of contemplation for me. Some of which will be covered here. Part of this series of essays will be an “I told you so” since I rarely in life have a chance to express this sentiment and never expected to see my prior predictions come to life in my lifetime. Part will be a supplemental contemplation on my primary concern throughout these podcast essays: what freedom if any do wage slaves, slaves either materially or spiritually, have while ruled by the gods of Technological Society? The latter contemplation has been further enlightened by my being stuck at home with the time to re-read a book I last read in my childhood: All The King’s Men by Robert Penn Warren (Houghton, Mifflin, Harcourt: N.Y., N.Y. 1996). In the years since my first reading of it, I gradually lost faith in fiction as a source of anything but aesthetics serving more to hide reality than reveal it and thus completely forgot that this novel has my most favorite ending of any novel I ever read even though I completely disagree with the meaning expressed by this ending:

The creation of man whom God in His foreknowledge knew doomed to sin was the awful index of God’s omnipotence. For it would have been a thing of trifling and contemptible ease for Perfection to create mere perfection. To do so would, to speak truth, be not creation but extension. Separateness is identity and the only way for God to create, truly create, man was to make him separate from God Himself, and to be separate from God is to be sinful. The creation of evil is therefore the index of God’s glory and His power. That had to be so that the creation of good might be the index of man’s glory and power. But by God’s help. By His help and in His wisdom. “All The King’s Men” at pp. 658-59.


The above simple expression describing in its simplicity a meaning upon which some theologies have written entire books of verbiage and yet have failed to express with such beauty is to be admired regardless of one’s opinion of its value. It is truly a work of art in its purest form created from words. The essays collected here have been a conceptual contemplation of the social conversion of chattel slavery into wage slavery and its implications for those who are the new school slaves of Technological Society. Unlike mainstream modern and post-modern philosophy and theology who criticize this social construction while being instrumental in creating and maintaining it, I have accepted it as a necessary attribute of Technological Society. Class struggle while hopeless and ultimately destined and fated to be a loss for the individual fighting its power is necessary so we can all be a “victor” in the ultimate struggle we all share to survive the indifference of the universe to our survival. If you choose life, you necessarily choose Acceptance of your social class in life and the struggles it entails. For the individual who does not allow themselves to be cheapened into an aesthetic struggle between a fictional Self and a fictional Other, this struggle necessarily entails nihilism as a metaphysics and as a morality.

The following is a thought I expressed in my first published book Existential Philosophy of Law and further highlighted in subsequent writings:

As George Orwell wrote in 1984, in order for the Powers to keep their powers, it is not enough for hoi polloi simply to accept Big Brother, they must love Big Brother. Through law and its Powers, our Technological Society is bringing to life O’Brien and his Room 101, but it is not a room with a rat cage but a sterile, pleasantly decorated, warm, friendly room with a surround sound of legality and illegality negating conscious, complex tragedy in the classical sense: replacing it with fear, hatred, and the joy or pain of either winning or losing but without dignity of emotion nor deep or complex sorrow and thought while at the same time denying the truth that 2 + 2 by definition makes four.

As a result of recent events, even after this virus debacle is over, the present and future for wage slaves will be living and working in a Room 101 more commonly known as “WFH” (Working From Home) with all the necessary pleasantries and attributes for making such bearable. In the past, there was a differentiation between house slaves and field slaves. The future of class struggle is a differentiation between WFH wage slaves and the field wage slaves who will be serving their needs. The overseers who make up the Outer Party class will still exist to assure these two groups of slaves are busy fighting each other so as not to bother the Inner Party.  So, uh, I told you so.

Such WFH future will be more than bearable, it will be pragmatically better in almost every way by which such matters are now judged by those with the power to judge: 1) it will allow for proper social distancing to avoid communicable diseases; 2) no more miserable commutes back and forth to work and the associated wasted resources and time such commuting causes not only for individuals but for society; 3) reducing the cost of doing business by transferring overhead costs over to employees without need of paying higher wages; 4) no more expensive commercial leases for office and business space or at least greatly reduced lease expenses for such space; 5) allowing for both home and work to be located almost anywhere instead of being forced into crowded cities and their urban problems, high cost of living, and associated misery and disease spread; 6) allow for a cleaner and better social and natural environment for all who are naturalized to it while also allowing for better control and management of any social outcastes; 7) no more having to deal in-person and personal with the miserable struggles for power between the Self and the Other. When the Other is simply an image or a voice in a Searlean Chinese Room, it is simple and easy to resolve the conflict: you just close the screen or turn the computer off. If you do have an Other at your WFH, they will be roommates, significant others, spouses, or whoever you choose or reject and not those chosen by your employers without your input. In almost every technological material way, the reality of WFH and what is now considered artificial or virtual reality is pragmatically better than having to deal with the actual reality of personal and physical contact and especially the natural world. Eventually, VR and even the well-marketed AI will be considered and be used as meaning for “personal contact” in the same way the fictions of physics such as “atomic particles” and many other fictions in the sciences and the pseudo-sciences varying from “evolution” to the “sub-conscious” are now considered more real than the reality of what we actually experience. Already for most of the humanities, words such as the Self, the Other, Whiteness, and Blackness, are more real than any white or black person or any individual person or any particular state of affairs or experience actually perceived and experienced.

However, in my contemplations, I expected such a Room 101 reality to come to be in the same way reality is usually created in history: gradually over time or as the result of a natural catastrophe such as earthquakes or volcanoes or something similar. (But, not as a result of war. War is lawless. Because law in Technological Society has a monopoly on violence, any war that occurs would consist of legal acts of violence and thus not really be war just the rule of law exercising its power; the only acts of war that will occur will be individual acts of violence by fanatics who are outside of society and thus cannot socially construct social power.) Recent events have proven me wrong on this expectation. I greatly underestimated the power and the Powers of Technological Society.


Within a matter of just the past few weeks, the Powers and their technicians of Technological Society have been able to construct socially a new world order consisting of a WFH Room 101 reality not only without a bang but even without a whimper. Sure, armed police and military are around to highlight this new world order, but they were and are not necessary. People have just marched into their new WFH Room 101 reality willingly, knowingly, and without complain like the banality of good expects of them — heck, even the bad people and the banality of evil have gone along with it. It is both amazing and scary to watch. As with much of Technological Society, its power is a much more impressive creation than anything the natural world has created or prior history has created — except of course for us. Natural creation requires a bang; Technological Society has now reached the point where like a god it creates naturally and by extension — both the Self and the Other become a virtual unity while the individual self and other individuals are still completely separate but irrelevant in reality. Diversity is maintained physically while completely eliminated where it matters. It is what all post-modern social justice theory both liberal and conservative has always wanted: an orderly and peaceful world under the rule of law in which any violence not naturalized to the rule of law is restricted to the spiritual purgatory or hell that may be the existential soul of the expendable individual and is thus irrelevant.

I will also say “I told you so” on the technique used for achieving this Brave New World: 1) by a random and arbitrary will to power of the Powers; 2) by the existential Heart of Darkness in all of us. I have gotten into greater detail on these two concepts in other writings (Existential Philosophy of Law and  An Existential Meta-Ethics) but will summarize how they have been at work in the last few weeks.

The pragmatic work of finding treatments and cures for the recent Wuhan Virus as for any virus or for any problem requires pragmatic descriptions that can be used to solve such problems. However, as any nihilist should know by now, it is a complete waste of time to seek explanations for the normative classification of the Wuhan Virus as a pandemic or for the normative social actions taken, either voluntarily or forced upon society by governments, as a result of such classification. All non-existential knowledge is pragmatic: something is true and objective to the extent it solves a problem. As recently as the first week of March, there was no agreement among major health organizations including among the so-called experts at the World Health Organization as to how to define “pandemic” nor how to combat one if the definition is agreed upon and satisfied — there still is no agreement. These disagreements and their history are readily available on the internet. Calling something a pandemic, epidemic, or any such classification intended not to solve a problem but to create normative value for a problem is itself normative and is thus created recursively or based on implicit or explicit assumed axioms. Any such classification is not required foundationally by any premises argued as logically required by that classification. If you believe something to be a pandemic, you will find statistics to support your belief. If you believe something is not a pandemic, you will find statistics to support your belief. Your belief decides what statistics are relevant and material and not the other way around. Likewise, the normative determination of what actions to take in response to a pandemic are created arbitrarily and randomly by those with the power to make these determinations and are then justified by reference to statistics and not the other way around. For some forever unknown reason, the technicians and the Powers-that-be of Technology Society decided that this year they would call the Wuhan Virus a pandemic and decided the normative value of controlling its spread through government destruction of the world economy and of personal individual freedoms in the United States was of greater value than suffering deaths by the virus to avoid the deaths and other harms that would result from economic collapse and failure to protect those freedoms.


As a historical contemplation, it would be nice and fun to contemplate why Technological Society used this particular virus instead of some other problem to make its leap into the next stage of its historical development just like it would be nice to know why history led to the World Wars I and II and not some other world wars. However, as with any historical event, no one will ever know exactly why this-instead-of-that occurred and any answers will be pragmatically useless because history does not repeat itself. Always remember the nihilist motto: reality does not happen for a reason, it just happens.

What is most definitely existentially true and thus objectively true by the nature of our existential Heart of Darkness is that the pandemic classification and the normative actions taken were not altruist: the mass hysteria of the last few weeks was not done out of unselfish caring for the weak, elderly, sick, or the innocent children of the world or as a result of some kind of “innate goodness” in the Powers who control social construction. It is descriptively true based on historical experience that there will be an internationally spread flu or some other virus every year that will kill at least >600,000 people almost all of whom will consist of either the weak, elderly, sick, or innocent children. In 2019, on average 15,000 children under the age of 5 died every day as a result of malnutrition, under nutrition, or outright starvation — a figure that will most certainly go up this year as a result of global economic collapse. One guided solely by altruism could make a very rational argument that every day should have a pandemic declared and that all of world society should consist of being one big hospital entirely dedicated to taking care of the weak, elderly, sick, or innocent. Why the Powers randomly and arbitrarily decided to pick the Wuhan Virus to create temporarily such a world so as to change world culture is a mystery and will remain so but without doubt it resulted from a will to power not from altruism. The Outer Party government officials enforcing the Inner Party’s will to power of Technological Society through forcing house imprisonment, unemployment, and loss of small businesses as a result of declaring a pandemic upon the world are doing so because they have nothing to lose and are not themselves suffering — for the moment and so they think. If the enforcers of a “pandemic” were themselves thrown into unemployment, economic loss, and imprisonment by the declaration of a “pandemic”, it would never have been declared.

Unfortunately, the news is full of examples of this will to power at work. One of the most disgusting examples was given by New York Governor Andrew Cuomo. I am old enough to remember his father former Governor of New York Mario Cuomo whose political success I followed because he was expected at one point to become the first Italian-American presidential candidate and perhaps even first President. I am Italian by birth and Italian-American by social construct. Mario Cuomo always struck me as being a psychopath. Unlike the other Mario Cuomo son who works at CNN and who seems pretty much to be an idiot, this son Andrew is no idiot and seems to have followed in the psychopathic footsteps of his father as exhibited by his cold-blooded and hypocritical ability to justify based on Christian love his exercise of government power to violate every federal and state constitutional protection there is against tyrannical exercise of government power. Specifically, he chastised those who oppose his actions by preaching about his love for his 74, 84, or whatever year old (forgot how old she is) mother and his Christian sense of love and duty to protect all elderly and the defenseless weak, sick, and innocent children endangered by the Wuhan Virus. This dude like his father is supposedly a practicing Christian and a power in the New York Christian community who has no problem supporting infanticide in the form of abortion and signed new law authorizing abortion as late as the last trimester of a pregnancy — something his father had no problem doing also. So, yeah right, he respects the life of the elderly, weak, and sick because they are innocently helpless to defend themselves but has no problem with killing the ultimate defenseless and innocent life of a prenatal infant in order to help his political career.


Dudes like these controlling the pandemic classification and response would knowingly and intentionally kill any one of us if it would give them just a slight increase in godly power over us and are what made extermination camp management possible and efficient. They care nothing for saving life or for taking life unless it gives godly meaning to their own life. Unfortunately, they are common in the Christian community as its “leaders”. No doubt, for example, the famed St. Augustine (a fricken Saint no less) and his ability after half-a-life of sinful debauchery to find his salvation in his faith that included justifying infant damnation was of the same psychopathic soul as this Cuomo family. Nietzsche would love their will to power as that of his Übermensch but I place their likes at the same level as that of psychopathic scum.

So, getting an explanation of the new world order in Technological Society is irrelevant. It happened for the same existential nihilist reasons everything happens in life: the random and arbitrary indeterminate nature of the universe and our existential Heart of Darkness. The big question is what now? For the wage slave now living life in the WFH Room 101 of Technological Society or out in the field serving these new school WFH slaves: must they also love this new life as victors submitting irreparably to technical slavery?


Truth: Time For An Alternative / Part I

The problem with truth is not that there is no truth but that there is too much of it. Forget Pontius Pilate and is Quid Est Veritas; those were simpler times that allowed for doubting truth. Now, not only does every one know and must know the truth, but what each person knows to be true contradicts or at least is different from what every one else knows to be true. As if this is not bad enough, they all insist on telling me what it is plus insisting that I accept it. It is a complicated world that changes in knowledge and creates new knowledge every day, and we must use language and its inherent vagueness and indeterminacy to talk about it and its truth. So, even if one wanted to know and talk only about the truth and nothing but the truth, it is simply not physically possible to do so. For me to know the truth of any subject, I would have to spend a full day studying its truth that would be different from the day before by which point the day would be over so I could not act on the knowledge I have gained during that day anyway, but then the truth for that one day will be a different truth tomorrow. Truth is a full-time job but I already have a full-time job. In reality of the majesty of the law, I accept its truth or go to jail which is worse that Pilate. Pilate just wanted me to work, pay taxes, and tell everyone else to do the same, after which I could do whatever I wanted and accept whatever truth I wanted and he would leave me alone. Pilate and Rome accepted Power as the only god and were honest enough to admit it. If they had to crucify an innocent to get that point across, they did it knowingly and did not cowardly hide behind ethics or some -ism claiming the sacrifice will create a utopia. As government prosecutors and police are well aware, if you talk long enough about anything, you will eventually contradict yourself and thus they will eventually be be able to accuse you and charge you with lying as leverage to be used against you for whatever else they are trying to get out of you.

The unfortunate reality is that I and most persons in Technological Society spend most of our days and life acting in ignorance of truth as a matter of necessity and must hide our ignorance by minimizing talk of truth and thus avoid the inevitable contradictions that lead to trouble with the law so as to earn a living, sleep, and have some fun. According to the Dunning-Kruger Effect in statistics, not only is this what most people do but the most ignorant usually are the most confident of their truth and are the most confident of it when they talk about and act upon it. We need an alternative to truth. Let’s start looking for one.


The clearest meaning of truth is in the hard or natural sciences including their language of mathematics; can they give me an alternative? They seem to know timeless, all possible worlds, and absolute hard truths. Want to get a rocket to the Moon, Mars, or the outer solar system or accomplish anything physical? The worker bees of the hard sciences are your source of truth. But, that is the problem with their truth. It is a collective truth. It is a massive collection of contradictory mathematical models and mathematical fictions known by a few worker bees in a few hives that are created, divided, and subdivided so as to ignore the contradictions. Of course, the simple stuff is as easy now as it was in Pilate’s day; 2 + 2 = 4 is true anywhere in the real world and in all possible real worlds except perhaps in the imaginary ones of post-modernism that are not real worlds anyway just pretend real worlds created for aesthetics and perhaps for power. However, what about the hard truths of the hard sciences? For example, what is the truth of gauge theory in physics or in mathematical logic? Is it true that the reified formula A[δ] can be treated not as the ordered pair <A, δ>, but as the result A(d1,…, dn/x1,…, xn) of substituting the objects d1 =δ(x1), … , dn = δ(xn) for the variables x1, … , xn that occur free in A? Does E really and truly = (1/2m)p2−(erE)? If relativity physics has to hypothesize the existence of non-detectable dark matter and dark energy that makes up 95% of the universe in order to get its mathematical fictions to work, does that mean it only describes 5% of the universe? If the universe is made up of atoms that cannot be experienced directly in any human sense and are themselves made of numbers consisting of waves of probabilities that are not waves in anything since there is no ether, is not the universe made up of numbers? Hell if I know.

Which one of my examples above is pure mathematical logic inquiry and which is pure physics gauge theory inquiry? Only the few are given the gift of knowing the true answers to these sample questions and pretty much all the other questions and answers of the modern hard sciences. The average person has to accept what these few say on faith not on knowledge and everyone knows it but only a few admit it. The propagation of this faith depends on full-time preachers varying from incompetent scientists such as Richard Dawkins to ignorant publicists such as Bill Maher. What about the worker bees of science? Ultimately, if you are able to get an knowledgeable, intelligent, and competent worker bee individual scientist alone in a room and ask them what the f–k they are doing, the honest ones will admit: “[s]ince all models are wrong the scientist cannot obtain a ‘correct’ one by excessive elaboration. On the contrary following William of Occam he should seek an economical description of natural phenomena. Just as the ability to devise simple but evocative models is the signature of the great scientist so overelaboration and overparameterization is often the mark of mediocrity” — Box, G.E.P. (1976) in “Science and Statistics” Journal of the American Statistical Association, Vol. 71 (No. 356), pp. 791-799. Or, simpler yet, such worker bee scientists will admit “the goals of science [are] to be met by construction of theories that correctly describe all observable matters, whether or not they are right about what lies behind them … [which] is a metaphysical question best avoided by philosophy as well as science.” — Richard Healey in Gauging What’s Real: the conceptual foundations of contemporary gauge theories, Oxford University Press (2007) at p. XV. Great, they admit their truth that I must accept on faith as a basis to run Technological Society is really based on an avoidance of truth so as to be economical in their descriptions. So, they already have alternative to truth; an alternative that is just as confounding and confusing as the omnipresent and convoluted cloud of truth that surrounds me behind my ability to grasp it and deal with it in anyway but blind faith. So the hard sciences alternative so is not an alternative to truth but only a further reason to look for one.


What about the math? Forget words, just deal in numbers as an alternative to the word “truth”. Forget truth, all answers to problems and questions must be expressed in the form of a correct answer to a mathematical equation. If the problem and question cannot be formed mathematically, than, hey, it must not be worth asking? According to some books I have read, as many as 70% of mathematicians are Platonist — they believe they discover numbers in the same way we discover and trip over rocks. Others, such as the great Bertrand Russell concluded, “I fear that, to a mind of sufficient intellectual power, the whole of mathematics would appear trivial, as trivial as the statement that a four-footed animal is an animal” — Holt, J. (2013) in Why does the world exist?: an existential detective story, N.Y., N.Y.: Liveright Publishing Corporation, at p. 183. Given that great physicists from Aristotle to Newton, Fourier, Heisenberg, Gell-Mann, and others have had to make up new math to get their physics to work leads me to go Russell’s tautology route but maybe not; maybe they discovered their math in the same way they discovered their physics. The problem with tautologies is that they can never be proven false and thus are not science: a scientific hypothesis is one that can be falsified by parameter controlled, repeatable, experiments. So math does not seem to be a viable alternative; not only can only a few do the math and thus only a few know the math as an alternative to truth, in the end math may be a worthless and trivial alternative no better than the word “truth”. I would be replacing faith in scientists with faith in mathematicians. If numbers are Platonic, this may not be so bad. If not, the cure is as bad as the illness. I cannot even answer this basic question and must leave it to mathematicians and philosophers of math to tell me what math is — I am back to relying on faith. Numbers thus cannot be an alternative to any problems with the word “truth”.

There is a popular expression among trial attorneys: “There are three types of lies. There are lies, dam lies, and statistics”. Frankly, an alternative to truth dependent on one’s ability to do math with the remainder based on ignorance of math (again, does E = (1/2m)p2−(erE) and how would I know any proof you give me for this equality is actually true?) or dependent on blind faith in mathematicians and their math that may or may not be just aesthetic fictions is not much of an alternative — post-modernists can give me aesthetic fictions in which to have blind faith. I was hoping and am looking for something better than just numeric beauty and faith based aesthetics.

What about the soft or social sciences, do they provide an alternative for truth? They are what the philosopher of science Karl Popper called pseudo-sciences and the physicist Richard Feynman called cargo cult science in which generalization without predictive value is taken as truth. In the post-modern world preaching creativity, these sciences have lost all creativity regarding alternatives to truth with their only alternative for truth now being just one word or generalization: evolution. Whatever the problem or question, evolution is the answer and the explanation. Evolution is the new god that explains everything, makes all explanations true, and empowers everything no matter how contradictory the explanation. Whatever. I am not looking for an alternative god; I am looking for an alternative to truth. There are already too many gods in the world just as there is too much truth in the world. The overabundance of gods and of truth my be related. Evolution is a worthless alternative because even I know enough math and logic and have sufficient reasoning skill to use them to know that the concept of evolution in the social sciences is a tautology and thus is no more truth or knowledge than saying “a four-footed animal is an animal”. Again, if you get a competent, intelligent, knowledgeable worker bee scientist — even a social scientist — alone in a room safe from the condemning religious eyes of their preachers, they will admit to this.

Genetics and its conceptualization of evolution is science. However, genetics is a mathematical model and thus we are right back to the problems of getting alternatives for truth from science and mathematics. For example, in biology, because of its dependence on computers and their software to do the correlations required for the vast amount of data necessary to establish DNA probabilities, many biologists are complaining that the exalted DNA “explanation” is quickly “becoming epistemologically vacuous” with genes defined or equated by some biologists as no more than the mathematical algorithms or computer subroutines used to correlate the massive amount of data for physical traits with the equally massive amount of data that makes up DNA. — Buchanan, Anne V.; Sholtis, Samuel; et al. “What are genes “for” or where are traits “from”? What is the question?” Bioessays (February 2009), p. 3. doi: 10.1002/bies.200800133); Gerstein, Mark B.; Bruce, Can; Rozowsky, Joel S.; et al. “What is a gene, post-ENCODE? History and updated definition”. Genome Res. (2007) Vol. 17, p. 671. doi: 10.1101/gr.6339607. It is clear the social sciences cannot give me an alternative for truth; they are one of the main reasons I and we need an alternative for truth. Faith in them is a religious faith.


Finally, we have the humanities. Once the furnace for The Renaissance and The Enlightenment, in our post-modern world they are a dead end and as much a reason for needing an alternative to truth as are the social sciences. In our post-modern world, they simply make shit up. For the humanities this is not really a problem. They have a long tradition going all the way back to the great Socrates stating the alternative to truth is admitting that you do not know truth and then to accept a search for knowledge and truth as an end in itself — you may never know whether you ever find truth; it is the search for truth not the truth that is important. Yeah, right. Every time a boss asks me for the true answer to a problem, I will tell them I am in search of it and it will be a life-time search that may never end. This alternative will get me to the truth of being poor, homeless, and alone. I already know that truth; not interested in re-learning it. If one has academic tenure in the humanities at some university or other academia or even as a life tenure judge with complete immunity for failure, this alternative will work fine. However, just as the alternatives used by science and mathematics, this is a limited option only available to a select few and is not an alternative for hoi polloi.


I am stuck here. I need to find a new way of looking at truth. Reasoning is my usual tool for creativity. This problem is similar to the logic game of the prisoners. Its reasoning may help in my search for a truth alternative. This game goes by many names but its facts essentially are as follows:

You are in a prison. There are only two ways out. One way leads to freedom, the other to death. One way is guarded by someone who always lies, the other by someone who always tells the truth. You can leave if you pick the right exit. You are allowed to ask one guard one question. Instead of a random and arbitrary guess to choose an exist, is there one question you can ask either guard to learn the true exit to freedom?

There are actually at least two questions that will work. You could ask either guard, “what would the other guard tell me is the exit to freedom” and then take the other exit. Or, ask either guard, “what would the other guard tell me is the door to death” and then take that exit.

As Orwell so beautifully brought out in his writings, the Powers-that-be only care about power; power is an end-in-itself. Whatever they say, its only use and usefulness and thus its meaning is to maintain or to raise there power — neither truth nor falsehood matters; it is all bullshit. In relation to my need to survive in life as a free person, are they not equivalent to the guard who always lies? However, I am always honest with myself. Even when I am lying, I am honest to myself that I am lying. This may not always be true nor true of all persons. Some people live their whole lives or a good part of their lives in a lie. However, during the time we are living a lie, it is our truth and thus we are still being true to ourselves. So, we are always the guard that tells the truth. This is getting somewhere and neads to be developed — there may be an alternative to truth here.

“White No More” / Part VII

Finally, ending this series of contemplations, my conclusions are as follows. Contemplating the concepts of “white no more” and “black no more” technology affirms my existentialist concept of human nature in which racism is a subset of the necessary classism required of reality. Technology, as it does with almost everything else, will make the battle against old school racism more efficient and will end it — it has already eliminated institutional old school racism. Though it will be replaced with other ways for individuals to dislike each other based on sense experience differences, the millennia old concepts of genetically superior and inferior ‘races’ are eliminated as a means for achieving power over others. However, for the foreseeable future, technology will not eliminate new school racism in which powerful white people and their black friends will continue to use skin color as a means to achieve power over others and as a smokescreen for their will to power. The will to power is a universal human trait. It is necessary in order for humanity to survive reality’s will for power over humanity and the mortality of its individuals. The ruling classes at any given time will use any available fact or tool to achieve power as an end in itself — including the struggles of ancestors with whom they cannot and do not empathize but see purely instrumentally as a means for power.

Eventually, this new school racism, once the present blacks who are using it to achieve power are firmly established, will become just another delusion and waste of human resources serving only to keep “black” hoi polloi in their place in the same way as the present posturing over the status of so-called Native Americans or American Indians pretending to be Navajo, Cherokee, or whatever delusion keeps hoi polloi involved on their reservations as a fiefdom of power for their few Inner and Outer Party powers. The only difference will be that future hoi polloi of the black tribe, race, family, or whatever Ta-Shei Coates, Susan Rice, or the Obamas want to call them will not be living on reservations created by the majesty of the law as is the case with American Indians but in self-imposed mental and physical reservations created by the polemics of new school racism — polemics preached by house servants such as Ta-Shei Coates to keep the field servants, white and black, fighting between themselves and in the fields working while he sits comfortably on the porch with his rich white friends criticizing the battle and struggles of those field hands.

Much of these polemics naturally flows from the structure of reality, but some of it is knowing and intentional. Hoi polloi out of a sense of empathy that naturally flows from their struggle with that reality should not ignore the personal evil involved. Comparing the illogic of the Dolezale facts discussed here with her detractors’ illogic on sexual identity and modern ethnic identity will bring out the personal evil motivating the polemics and the fact that the will to power trumps rationality and always will do so. The same people who ridicule Dolezale for ignoring her physical skin color are the same people who insist society must — not may or has the option of doing so at their free choice — but must ignore sense experience of sexual reproductive organs to define male and female sexes or sexual identity. This contradiction exists because logic is not the basis for humanity’s “ought” normative, ethical, or moral conclusions, it is the will to power that is the basis for all such conclusions.

Ethnicity in pre-modern times was the same as “race”. All modern ethnicities from Albanian to Zulu are the creations of struggles usually in the form of war. If struggle created the modern black race as Coates and other new school racists claim, it did so in the same way it created all ancestral, tribal, national, ethnic, some religious identities such as the Jewish Nation, language differences, and similar cultural and social distinctions among humans in life. The history of the world is the history of war. We would not have Italian, German, Serbian, Jewish, or any ethnicities and nations, tribes, people, or whatever without the conflicts that either united or separated them into their respective differences. The whole racist argument for the existence of a superior German or Aryan nation was based on their millennia existence as the first line of defense for Europe against attacking Asian “hordes”. Just as “struggle” has supposedly created Coates’ “black bodies” and black “race” and the reality, unity, and language of his black “people” and “tribe”, it has created all bodies, peoples, and tribes regardless of whether we call the differences cultural, social, ancestry, population, or any acceptable version of ‘race’.

However, for the Western World, because technology has made it more profitable and powerful for ethnicities to seek power over each other in peace through the law’s monopoly on violence instead of in war, ethnicity has for most Western societies if not for all become something that is easily ignored, created, and transferred because there is no physical characteristic such as skin color by which it can be made into a tool for those seeking power over others. If Dolezale were born in Italy of Italian parents, spoke Italian, and lived as an Italian most of her childhood and adult life, could she call herself an Italian-American and even an American (especially once she gets her formal citizenship) by simply moving to Brooklyn, learning to speak American, and accepting and living American culture, ideology, and values? Sure, this is what many immigrants have done and are doing. If an Italian lives in Brooklyn, engages in only American cultural activity, believes in the sovereignty of the United States, is a patriot of the United States, becomes an American citizen, acts American, speaks American, and believes in American values, should they be terminated from employment for calling themselves Italian-American instead of Italian or even for calling themselves American? No. In fact, terminating them for such a reason would be a violation of state and federal anti-discrimination law forced upon society by the powers. This ability to convert ethnic identity is true of all modern Western ethnic, tribal, national, religious, ethnicities, and old school “races” created by different forms of old school racist struggle, unless you are a racist or right-wing fanatic who believes in the purity of ethnicities. In which case, the differences are permanent because racists want such truth in the same way all racists want their arbitrary, invalid, unsound generalizations to be true.

Unlike sexual identity and ethnicity, Coates and his worshipers do not care about what Dolezal may or may not “think” about her identity. In their knowing and intentional house servant polemics pontificated to keep the field servants in their place, the word ‘black’ refers not only to having black skin but to a cultural and social history of struggle reserved for them regardless of whether or not they have ever struggled. Coates wants it that way and his politically correct worshipers want it that way in the same way that racists and right wing fanatics want to maintain ethnic purity. This is why they avoid asking the question of how many black ancestors are required for a person to call themselves a ‘black’ body because such question will obviously and clearly put them into the position of the racist trying to decide whether 1/32, 1/16 or 1/8 Jewish blood is enough to make one Jewish. They try to ignore their use of the word ‘race’ and thus its meaning because they want to pretend they are not racists.

Why do they get away with such obvious inconsistency and outright hypocrisy? Is it because it is not really a defeatist view of life but an intentional racist attempt to create and to gain an advantage from new school racism.

“White No More” / Part VI

In using my hypothetical technological scenario to get a better understanding of human nature in general and in particular its racism, for this to be honest contemplation, one must be clear and honest as to the pragmatic nature of technology, of the factual reality of the Dolezal events, and of what is at stake.

Technology has been a good for humanity in almost any way that can be quantitatively measured. As described in Azar Gat’s book, War in Human Civilization, as a result of the industrial and technological eras, material prosperity and progress in human civilization are no longer zero sum games requiring one’s tribe, city, nation, or whatever may be our social group to take forcibly wealth from another’s tribe, city, nation, or whatever in order to progress materially. For the major social players in life now consisting of nation states, there is a power surplus making war unnecessary among them. In fact, war is no longer the best means for achieving power; peace with its sophisticated propaganda techniques and the law as a secular religious monopoly on violence provides the simplest and easiest techniques for the few to achieve power over the many. For the present, war is an option for relations between nation states and failed nation states but not between successful nation states. Eventually war will exist solely between a world-nation and “super-empowered angry men” — and women if sexes continue in the future — known as terrorists, fanatics, zealots, just plain crazy, and the like.

This material progress results from humanity’s struggles to fight and to end the wars of the past and from humanity’s struggles and war with nature to survive it and to conquer it. There is still much of nature out there to be conquered. There is a whole universe waiting to be discovered, explored, and conquered. It is not clear that the new school nature of war as a struggle between a world-nation and the individual will provide the same necessary mentality, skills, and desire to conquer nature as the old school wars have done. No matter how glorified the state of war may have been in the past, workers were always able and willing to change loyalties to whatever 1% won or loss the war as necessary to survive onto the next war; in order to survive there was no getting stuck in the past for workers. Offense was always the best defense for workers. In our future new school war between the state and terrorists, fanatics, zealots, “super-empowered angry men”, or whatever those that want to cause the apocalypse to come early may be called, the state of war will be omnipresence and unavoidable. There will be no possibility for workers to change loyalties from the losing to the winning powers; no past or future states of war requiring an offense to survive but only an Orwellian 1984 omnipresent permanent state of war. There will be no winners or losers, only survivors with no desire to explore, discover, and conquer for fear of defying the powers-that-be that will make up one global 1% with no competition. For workers, the wars of the future will not directly involve material and physical suffering but spiritual, economic, and mental health suffering indirectly threatening their physical survival as the spiritual, economic, and mental health suffering works its way through workers’ communities and lives.

The Boston Marathon bombings are a good example of this future state of war. Two nuts blow up the Boston Marathon eventually causing 5 – 6 deaths and approximately 265 injuries. In the aftermath, thousands of police officers using millions of dollars of equipment and earning millions of dollars of overtime pay shutdown Boston and the surrounding communities and are allowed freedom to search whoever, wherever, and whenever they want. No one complained then or since about that temporary police state — seen both then and now as benevolent and as a pragmatical good necessity. In an average year, Boston has about 40 – 60 murders and about 5000 violent crimes. Usually only about 40 – 50% of the murders are solved, even less of the violent crime. It is only a matter of time before the temporary benevolent police state of the Boston Marathon bombings becomes the norm in order to control the nuts and to eliminate the remainder of the chaos and disorder caused by individual freedom. I am not saying this is good or bad; it is the future and for purposes of this contemplation must be accepted as so for now and as the necessary outcome of technological and thus material progress.

Qualitatively however, technology has not changed human nature. Its true nature comes up in the quiet moments when there is no work nor any other force or need requiring that people cooperate and socialize and get along with each other. It is revealed in the personal moments in which individuals are left only with the “I am therefore I think” of existentialism; their will to power or to hopelessness; and their choice or destined acts on either will. It is this qualitative nature that is brought out by the Dolezal events. Dolezal is a single mother (divorced from a black man she met at Howard University) with two children. One of the children is the son of her ex-husband and the other is an adopted son consisting of one of her brothers. There were no accusations that she was not qualified technically or educationally for her job as head of the NAACP office in Spokane nor that she was incompetent at it. In fact, all indications were that she was good at her job. She lost her livelihood and the ability to support her family simply because — according to the powers-that-be and their white and black friends such as Coates’ black people, tribes, or black bodies or whatever they call themselves to avoid using the word ‘race’ — she was not of the correct skin color. How is this different from racism? It is not. It is politically correct new school racism. If she was hired for the job based on her skills, competence, and qualifications, she should have kept her job regardless of her skin color and cultural, people, tribal, or whatever ‘race’ substitute are used to classify her. If calling herself “black” was a sign of mental illness as some of the politically correct argue, based on human empathy for the misfortunes of others, this should have been just another reason to let her keep her job. The human mentality that was willing to throw her and her family into the street for having the wrong skin color is the same mentality that in the past would have enslaved her or worse for having the wrong skin color.

As contemplated in this series of blogs, technology through a “White No More” or “Black No More” will eliminate old school racism and the wasted physical struggles and wars it caused. It will not eliminate politically correct new school racism and its wasted spiritual, economic, and mental health struggles. As seen with Dolezal, new school racism does not care about creating a pragmatic work culture for future discovering, exploring, and conquering the universe, it wants a hereditary passing of power for being black. Eventually it will cause a substantial portion of society consisting of Coates’ black race, tribe, or whatever to operate in the same way that American Indian Reservations continue to exist and operate: individuals pretending to be Sioux, Navajo, or whatever dead culture and language they want to pretend they are so that a few self-centered leaders have power over a small fiefdom of delusional lives that add nothing to humanity’s destiny and need to discover, explore, and conquer the universe. This will be a waste of lives and resources. If one sees a future benevolent police state as a necessary good, such waste of lives and resources on new school racism is probably harmless in the end just as the lives and resources wasted on maintaining American Indian Reservations are fairly harmless for now. However, if one wants to minimize (I do not believe it is possible to avoid it entirely) as much as possible the adverse effects and power of a benevolent police state so that it does not become the dystopian 1984 of George Orwell, this new school racism and its destruction of the human spirit and the wasted spiritual, mental, and economic struggles it causes are just as much a physical threat to humanity’s survival in its struggle with nature as was old school racism.